About the UCC

Welcome to the United Church of Christ — a community of faith that seeks to respond to the Gospel of Jesus Christ in word and deed.


The UCC was founded in 1957 as the union of several different Christian traditions: from the beginning of our history, we were a church that affirmed the ideal that Christians did not always have to agree to live together in communion. Our motto—“that they may all be one”—is Jesus’ prayer for the unity of the church. The UCC is one of the most diverse Christian denominations in the United States. We hope you’ll join us.


Who We Are


The United Church of Christ acknowledges as its sole head, Jesus Christ, Son of God and Savior. It acknowledges as kindred in Christ all who share in this confession. It looks to the Word of God in the Scriptures, and to the presence and power of the Holy Spirit to prosper its creative and redemptive work in the world.


It claims as its own the faith of the historic Church expressed in the ancient creeds and reclaimed in the basic insights of the Protestant Reformers. It affirms the responsibility of the church in each generation to make this faith its own in reality of worship, in honestly of thought and expression, and in purity of heart before God. In accordance with the teaching of our Lord and the practice prevailing among evangelical Christians, it recognizes two sacraments: Baptism and the Lord’s Supper or Holy Communion.

–From the Preamble to the Constitution of the United Church of Christ.



You might say that unity is in our DNA. The United Church of Christ came in to being in 1957 with union of two Protestant denominations: the Evangelical and Reformed Church and the Congregational Christian Churches. Each of these was, in turn the result of a union of two earlier denominations.


The Congregational Churches were organized when the Pilgrims of Plymouth Plantation (1620) and the Puritans of the Massachusetts Bay Colony (1629) acknowledged their essential unity in the Cambridge Platform of 1648. The Reformed Church in the United States traced its beginnings to congregations of German settlers in Pennsylvania founded from 1725 one. Later, its ranks were swelled by Reformed folk from Switzerland and other countries.


Born on the frontier, the Christian Churches sprang up in the late 1700s and early 1800s in reaction to the rigidity of the Methodist, Presbyterian, and Baptist churches of the time.


The Evangelical Synod of North America traced its beginning to an association of German Evangelical pastors in Missouri. This association, founded in 1840, reflected the 1817 union of Lutheran and Reformed churches in Germany.


Through the years, members of other groups such as Native Americans, African Americans, Asian Americans, Volga Germans, Armenians, Hungarians, and Hispanic Americans have joined with the four earlier groups. The United Church of Christ celebrates and continues a wide variety of traditions in its common life.




The characteristics of the United Church of Christ can be summarized in part by the key words in the names of the four denominations that formed our union: Christian, Reformed, Congregational, Evangelical.


Christian. By our very name, the United Church of Christ, we declare ourselves to be part of the body of Christ—the universal Christian church. We continue the witness of the early disciples to the reality and power of the crucified and risen Christ, Jesus of Nazareth.


Reformed. All four root denominations came out of the 16th century Protestant Reformers: We confess the authority of one triune God. We affirm the primacy of the Scriptures, the doctrine of justification by faith, the priesthood of all believers, and the principle of Christian freedom. We celebrate two sacraments: baptism and the Lord’s Supper or Holy Communion.


Congregational. The basic unit of the United Church of Christ is the local church. Members of each congregation covenant with one another and with God as revealed in Jesus Christ and empowered by the Holy Spirit. These congregations, in turn, live out their faith in covenant relationships with one another to form a wider community in order to share resources and work more effectively on projects that effect the wider church and world. Covenants are trusting relationships, rather than a legal agreements.


Evangelical. The primary task of the church to proclaim the good news of God’s love revealed with power in Jesus Christ. We proclaim this gospel by word and deed to individuals and to society. Proclamation is the heart of “the work of the people” as we gather each week for worship of God, and through our daily lives, we engage in the service of humankind.


What We Believe

  • That they may all be one. This motto of the United Church of Christ reflects the spirit of unity on which the church is based and points toward future efforts to heal the divisions in the body of Christ. We are a uniting church as well as a united church.


  • In essentials unity, in nonessentials diversity, in all things charity.  The unity that we seek requires neither an uncritical acceptance of any point of view nor a rigid formulation of doctrine. It does require mutual understanding and agreement as to which aspects of the Christian faith and life are essential. The unity of the church is not of its own making. It is a gift of God. But expressions of that unity are as diverse as there are individuals. The common thread that runs through all is love.


  • Testimonies of faith rather than tests of faith. Because faith can be expressed in many different ways, the United Church of Christ has no formula that is a test of faith. Down through the centuries, however, Christians have shared their faith with one another through creeds, confessions, catechisms, and other statements of faith. Historic statements such as the Apostles’ Creed, the Nicene Creed, the Heidleberg Catechism, the Evangelical Catechism, the Augsburg Confession, the Cambridge Platform, and the Kansas City Statement of Faith are valued as authentic testimonies of faith. The United Church of Christ Statement of Faith is widely used as a common affirmation of faith in worship and as a basis for study.


  • There is yet more light and truth to break forth from God's Holy Word. This classic statement assumes the primacy of the Bible as our source for understanding the good news and as foundational for all statements of faith. It recognizes that the Bible, though written in specific historical times and places, still speaks to us in our present condition because God is a still speaking God. It declares that the study of Scripture is not limited by past interpretations but is to be pursued with expectancy for new insights and help for living today.


  • The priesthood of all believers. All members of the United Church of Christ are called to minister to others and to participate as equals in the common worship of God, each with direct access to the mercies of God through personal prayer and devotion. Recognition is given to those among us who have received special training in pastoral, priestly, educational, and administrative functions, but these persons are regarded as ministers-servants-rather than as persons in authority, Their task is to guide, to instruct, and to enable all Christians to do the work of ministry rather than to do the work of ministry for us.


  • Responsible freedom. As individual members, we are free to believe and act in accordance with our perception of God’s will for our lives, But we are called to live in a loving covenantal relationship with one another-gathering in communities of faith, congregations of believers, and local churches. Each congregation or local church is free to act in accordance with collective decisions of its members, guided by the working of the Spirit in the light of the Scriptures.


Local churches also called to live in a covenantal relationship with other congregations for the sharing of insights and for cooperative action. Likewise, associations of local churches, conferences, the General Synod, and ministries and agencies in the national setting of the United Church of Christ are free to act in their particular spheres of responsibility.


Yet all are constrained by the love to live in a covenantal relationship with one another and with the local churches in order to make manifest the unity of the body of Christ and thus to carry out God’s mission in the world more effectively. The members, local churches, associations, conferences, General Synod, and national instrumentalities are free in relation to the world.


We affirm that the authority of God as revealed in Jesus Christ, and interpreted with the aid of the Holy Spirit, stands above and judges all human culture, institutions, and laws. But we recognize our calling both as individuals and as the church to live in the world:


  • Ministering to its needs
  • Contributing to the welfare of all
  • Being enriched by those aspects of culture that help to make human life more human
  • Working through institutions and supporting laws that reflect God’s just and loving purposes for the world
  • Seeking justice and liberation for all

 This is the challenge of the United Church of Christ.



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